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	<title>Comments on: A Wake-up Call for &#8220;Moderate Religion&#8221; Apologists</title>
	<atom:link href="http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists/feed" rel="self" type="application/rss+xml" />
	<link>http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists</link>
	<description>grep understanding</description>
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		<title>By: Rukbat</title>
		<link>http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists/comment-page-1#comment-257659</link>
		<dc:creator>Rukbat</dc:creator>
		<pubDate>Fri, 05 Aug 2011 16:50:00 +0000</pubDate>
		<guid isPermaLink="false">http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists#comment-257659</guid>
		<description>&lt;p&gt;Remember, Darwin&#039;s theory ISN&#039;T that evolution occurs (that was accepted long before Darwin published), it&#039;s that natural selection works by survival of the more fit (not the most fit).  The alternative - that the LESS fit are the ones that survive - is sheer nonsense that even the most religious will immediately acknowledge.&lt;/p&gt;

&lt;p&gt;So there are two debates here: 1) that allele frequencies change in breeding populations over time (which we call biological evolution) and 2) that survival of the more fit is the means by which evolution proceeds.  Since #1 is just a plain old fact (you&#039;re not a clone of your asexually-reproducing parent, are you?), all that&#039;s left is #2.  And claiming that, for instance, rhinos with LESS fur survive better when the climate gets colder, marks one as having a distinct lack of tissue north of the top end of one&#039;s spinal cord.&lt;/p&gt;

&lt;p&gt;My only conclusion is that those who can&#039;t accept reality shouldn&#039;t be allowed out in public without a leash and keeper, let alone be allowed to debate the direction in which society should head.&lt;/p&gt;
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		<content:encoded><![CDATA[<p>Remember, Darwin&#8217;s theory ISN&#8217;T that evolution occurs (that was accepted long before Darwin published), it&#8217;s that natural selection works by survival of the more fit (not the most fit).  The alternative &#8211; that the LESS fit are the ones that survive &#8211; is sheer nonsense that even the most religious will immediately acknowledge.</p>

<p>So there are two debates here: 1) that allele frequencies change in breeding populations over time (which we call biological evolution) and 2) that survival of the more fit is the means by which evolution proceeds.  Since #1 is just a plain old fact (you&#8217;re not a clone of your asexually-reproducing parent, are you?), all that&#8217;s left is #2.  And claiming that, for instance, rhinos with LESS fur survive better when the climate gets colder, marks one as having a distinct lack of tissue north of the top end of one&#8217;s spinal cord.</p>

<p>My only conclusion is that those who can&#8217;t accept reality shouldn&#8217;t be allowed out in public without a leash and keeper, let alone be allowed to debate the direction in which society should head.</p>]]></content:encoded>
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		<title>By: CarlM</title>
		<link>http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists/comment-page-1#comment-243181</link>
		<dc:creator>CarlM</dc:creator>
		<pubDate>Mon, 31 Aug 2009 06:20:26 +0000</pubDate>
		<guid isPermaLink="false">http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists#comment-243181</guid>
		<description>&lt;p&gt;Actually, that article Doesn&#039;t really disagree with me.  He includes a list of exceptional circumstances in which it is OK to enforce links to open in a new window.  One of those is when &quot;the link may interrupt an ongoing process.&quot;   Recently, the blog seems to remember what I&#039;ve entered into a reply if I click a link when I&#039;m in the middle of a reply, but it used to just lose everything I&#039;d typed.  (This was irritating.)  Better to just open the link in a new window so as not to interrupt anything that might have been entered into the form.  (Anyway, I gather that the option is there, so I&#039;ll live with it.)&lt;/p&gt;
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		<content:encoded><![CDATA[<p>Actually, that article Doesn&#39;t really disagree with me.  He includes a list of exceptional circumstances in which it is OK to enforce links to open in a new window.  One of those is when &#8220;the link may interrupt an ongoing process.&#8221;   Recently, the blog seems to remember what I&#39;ve entered into a reply if I click a link when I&#39;m in the middle of a reply, but it used to just lose everything I&#39;d typed.  (This was irritating.)  Better to just open the link in a new window so as not to interrupt anything that might have been entered into the form.  (Anyway, I gather that the option is there, so I&#39;ll live with it.)</p>]]></content:encoded>
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		<title>By: CarlM</title>
		<link>http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists/comment-page-1#comment-243178</link>
		<dc:creator>CarlM</dc:creator>
		<pubDate>Mon, 31 Aug 2009 00:43:36 +0000</pubDate>
		<guid isPermaLink="false">http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists#comment-243178</guid>
		<description>&lt;p&gt;I forgot one of the things I meant to reply to.  &lt;br&gt;&lt;br&gt;You wrote: &quot;Even if one of God&#039;s laws was to punish people for him?&quot;&lt;br&gt;&lt;br&gt;As I already pointed out, the literal text of the Bible (indeed the very Chapter that YOU directed me to) shows that this law was directed at a specific group of people and was not necessarily intended as a commandment for all people for all eternity.  Perhaps you can point out where the Bible says that Jesus asks people to carry out Gods punishments (or to continue to carry them out).&lt;/p&gt;
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		<content:encoded><![CDATA[<p>I forgot one of the things I meant to reply to.  <br /><br />You wrote: &#8220;Even if one of God&#39;s laws was to punish people for him?&#8221;<br /><br />As I already pointed out, the literal text of the Bible (indeed the very Chapter that YOU directed me to) shows that this law was directed at a specific group of people and was not necessarily intended as a commandment for all people for all eternity.  Perhaps you can point out where the Bible says that Jesus asks people to carry out Gods punishments (or to continue to carry them out).</p>]]></content:encoded>
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		<title>By: CarlM</title>
		<link>http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists/comment-page-1#comment-243174</link>
		<dc:creator>CarlM</dc:creator>
		<pubDate>Sun, 30 Aug 2009 17:47:26 +0000</pubDate>
		<guid isPermaLink="false">http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists#comment-243174</guid>
		<description>&lt;p&gt;I&#039;m going to leave this to Biblical scholars to debate, but I will say a few things.  &lt;br&gt;&lt;br&gt;First, you had a typo and wrote omnipotent when you meant to write omniscient.  &lt;br&gt;&lt;br&gt;Second, though I agree that your hypothetical resignation of the corporate president was indeed meaningless, I don&#039;t agree that the analogy with the story of Jesus is a good one.  His bodily death was symbolic (though in His human form He endured suffering as humans do).  When He returned a few days later, it wasn&#039;t the same as a CEO returning after a resignation.  He didn&#039;t simply resume his former life as if nothing has happened.  &lt;br&gt;&lt;br&gt;Third, you say that &quot;No modern moral system allows someone else to be punished in place of another. It&#039;s an insult to modern justice and morality.&quot;  I disagree.  In some (most?  all?) US states, a parent is legally (morally?) responsible for certain crimes committed by their children.  I think that it&#039;s rather easy to draw a parallel between this sort of judicial structure in which justice is met by imposing a punishment on the parents rather than the children and the Biblical story we&#039;re talking about. &lt;br&gt;&lt;br&gt;Fourth, you said: &quot;That God demanded human sacrifice at all is also against modern justice and morality.&quot;  My terse answer is: not in the US (think death penalty).&lt;br&gt;&lt;br&gt;Fifth: &quot;So Jesus didn&#039;t have a meaningful death: He had a bad weekend, faced death knowing he would return(!), came back to life, and then went into Eternal Paradise forevermore afterwards. That&#039;s not a sacrifice, that&#039;s a pretty sweet deal!  So what did he really give up? Whats the point of giving up your life if you don&#039;t stay dead? Ultimately, nothing was sacrificed.&quot;  Well, he endured the same agonies that people suffer when brutalized.  That probably ought to count for SOMETHING.  You might point out that these sufferings were fleeting and he KNEW that they were fleeting, so how hard could they really be to endure?  Well, that seems to me to be the POINT (or one of the points) of that episode.  Though we may endure suffering on Earth, it is fleeting and a better &quot;life&quot; awaits us after we die.  (I&#039;ll remind you that I am not a religious person, but if you are going to attack the plot of Bible stories, then at least read them with some understanding of a religious perspective.)  Further, the MEANING in Jesus&#039; death doesn&#039;t come from the finality of the death (as the MEANING in the firing of a CEO might come from the finality of the gesture).  It seems to me that the MEANING comes from the fact that the death WASN&#039;T final.  We&#039;re using &quot;meaning&quot; as meaning something closer to &quot;impact&quot;.  To say that the CEO&#039;s firing was meaningless is to say that it had no real impact on the CEO or on the company.  To similarly assert that Jesus&#039; death had no real impact on Him or his followers is (in my mind) absurd.  When I asserted that his death had meaning even for you and Daniel, I meant that because his death (or, if you prefer, the story of his death) impacted Christians and these Christians impacted you, then (indirectly) Jesus&#039; death impacts (has significance for) you.&lt;br&gt;&lt;br&gt;...  From here, I&#039;ll leave this to those with more scholarly expertise in the Bible.&lt;/p&gt;
</description>
		<content:encoded><![CDATA[<p>I&#39;m going to leave this to Biblical scholars to debate, but I will say a few things.  <br /><br />First, you had a typo and wrote omnipotent when you meant to write omniscient.  <br /><br />Second, though I agree that your hypothetical resignation of the corporate president was indeed meaningless, I don&#39;t agree that the analogy with the story of Jesus is a good one.  His bodily death was symbolic (though in His human form He endured suffering as humans do).  When He returned a few days later, it wasn&#39;t the same as a CEO returning after a resignation.  He didn&#39;t simply resume his former life as if nothing has happened.  <br /><br />Third, you say that &#8220;No modern moral system allows someone else to be punished in place of another. It&#39;s an insult to modern justice and morality.&#8221;  I disagree.  In some (most?  all?) US states, a parent is legally (morally?) responsible for certain crimes committed by their children.  I think that it&#39;s rather easy to draw a parallel between this sort of judicial structure in which justice is met by imposing a punishment on the parents rather than the children and the Biblical story we&#39;re talking about. <br /><br />Fourth, you said: &#8220;That God demanded human sacrifice at all is also against modern justice and morality.&#8221;  My terse answer is: not in the US (think death penalty).<br /><br />Fifth: &#8220;So Jesus didn&#39;t have a meaningful death: He had a bad weekend, faced death knowing he would return(!), came back to life, and then went into Eternal Paradise forevermore afterwards. That&#39;s not a sacrifice, that&#39;s a pretty sweet deal!  So what did he really give up? Whats the point of giving up your life if you don&#39;t stay dead? Ultimately, nothing was sacrificed.&#8221;  Well, he endured the same agonies that people suffer when brutalized.  That probably ought to count for SOMETHING.  You might point out that these sufferings were fleeting and he KNEW that they were fleeting, so how hard could they really be to endure?  Well, that seems to me to be the POINT (or one of the points) of that episode.  Though we may endure suffering on Earth, it is fleeting and a better &#8220;life&#8221; awaits us after we die.  (I&#39;ll remind you that I am not a religious person, but if you are going to attack the plot of Bible stories, then at least read them with some understanding of a religious perspective.)  Further, the MEANING in Jesus&#39; death doesn&#39;t come from the finality of the death (as the MEANING in the firing of a CEO might come from the finality of the gesture).  It seems to me that the MEANING comes from the fact that the death WASN&#39;T final.  We&#39;re using &#8220;meaning&#8221; as meaning something closer to &#8220;impact&#8221;.  To say that the CEO&#39;s firing was meaningless is to say that it had no real impact on the CEO or on the company.  To similarly assert that Jesus&#39; death had no real impact on Him or his followers is (in my mind) absurd.  When I asserted that his death had meaning even for you and Daniel, I meant that because his death (or, if you prefer, the story of his death) impacted Christians and these Christians impacted you, then (indirectly) Jesus&#39; death impacts (has significance for) you.<br /><br />&#8230;  From here, I&#39;ll leave this to those with more scholarly expertise in the Bible.</p>]]></content:encoded>
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		<title>By: CarlM</title>
		<link>http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists/comment-page-1#comment-243173</link>
		<dc:creator>CarlM</dc:creator>
		<pubDate>Sun, 30 Aug 2009 17:16:28 +0000</pubDate>
		<guid isPermaLink="false">http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists#comment-243173</guid>
		<description>&lt;p&gt;This is a test.  I think that &lt;a href=&quot;http://www.smashingmagazine.com/2008/07/01/should-links-open-in-new-windows/&quot; target=&quot;_blank&quot; rel=&quot;nofollow&quot;&gt;THIS LINK&lt;/a&gt; will open in a new window.  If it works, you&#039;ll find an argument written by someone who disagrees with me.&lt;br&gt;&lt;br&gt;I know about Right-Click, but with an Apple mouse, that really means Control-Click.  I guess my gripe is partly with Apple for making me press a key while I click to get the result I think would make more sense.  (My great thanks to Gmail for spoiling me by doing it the way I think makes more sense.)&lt;/p&gt;
</description>
		<content:encoded><![CDATA[<p>This is a test.  I think that <a href="http://www.smashingmagazine.com/2008/07/01/should-links-open-in-new-windows/" target="_blank" rel="nofollow">THIS LINK</a> will open in a new window.  If it works, you&#39;ll find an argument written by someone who disagrees with me.<br /><br />I know about Right-Click, but with an Apple mouse, that really means Control-Click.  I guess my gripe is partly with Apple for making me press a key while I click to get the result I think would make more sense.  (My great thanks to Gmail for spoiling me by doing it the way I think makes more sense.)</p>]]></content:encoded>
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		<title>By: Daniel Miessler</title>
		<link>http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists/comment-page-1#comment-243171</link>
		<dc:creator>Daniel Miessler</dc:creator>
		<pubDate>Sun, 30 Aug 2009 10:19:47 +0000</pubDate>
		<guid isPermaLink="false">http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists#comment-243171</guid>
		<description>&lt;p&gt;So, I don&#039;t see a setting for that. I think the best option might be to right click links and open them in a new tab. In the meantime I&#039;ll be looking for a solution.&lt;/p&gt;
</description>
		<content:encoded><![CDATA[<p>So, I don&#39;t see a setting for that. I think the best option might be to right click links and open them in a new tab. In the meantime I&#39;ll be looking for a solution.</p>]]></content:encoded>
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		<title>By: simonsarris</title>
		<link>http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists/comment-page-1#comment-243168</link>
		<dc:creator>simonsarris</dc:creator>
		<pubDate>Sun, 30 Aug 2009 09:28:31 +0000</pubDate>
		<guid isPermaLink="false">http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists#comment-243168</guid>
		<description>&lt;blockquote&gt;&quot;But, I think that it&#039;s hard to read the Bible and NOT conclude that God changed his mind MANY times.&quot;&lt;/blockquote&gt;

&lt;p&gt;&lt;br&gt;&lt;br&gt;I agree, and additionally I contend that this is a major plot hole.&lt;br&gt;&lt;br&gt;God is all-knowing; the Bible says that he is &quot;Perfect in Knowledge&quot; and views everything there is under the heavens (All of that is in Job, I think, probably elsewhere). This all-seeing God has even declared the end from the beginning (thats &lt;a href=&quot;http://www.biblegateway.com/passage/?search=Is%2046:9-10&amp;version=NKJV&quot; rel=&quot;nofollow&quot;&gt;Isiah 46:9-10&lt;/a&gt;).&lt;br&gt;&lt;br&gt;However if this is the case, why does God (seemingly) change his mind? In fact, why does god screw up at all? His first humans were able to go behind his back and eat some fruit, so he had to guard some other fruit from them with a sword-wielding angel. (Genesis Ch 3, often titled &quot;The Fall of Man.&quot; My favorite chapter in the Bible!) And God got &lt;i&gt;angry&lt;/i&gt; when he found out, too. Almost all displays of emotion are quizzical, since if he was omnipotent he should have known precisely what was going to happen, eons before it did! He could have devised a world where Jesus was unnecessary to kill, but he didn&#039;t! Poor planning, God.&lt;br&gt;&lt;br&gt;Really its not poor planning, though. Its just poor writing and poor editing. But I&#039;m not about to blame a handful of ancient sheep herders for their plot-making skills.&lt;br&gt;&lt;br&gt;&lt;br&gt;&lt;/p&gt;

&lt;blockquote&gt;&quot;Upholding the laws and punishing those who do not uphold them are two entirely different things. Perhaps this is what Maxo was talking about.&quot;&lt;/blockquote&gt;

&lt;p&gt;&lt;br&gt;&lt;br&gt;Even if one of God&#039;s laws was to punish people for him?&lt;br&gt;&lt;br&gt;&lt;br&gt;Let me clarify on what I mean by Jesus having a meaningless death.&lt;br&gt;&lt;br&gt;First let me offer an example of the language I mean that I hope you will agree with:&lt;br&gt;Let us say that the president of a company was engaged in a scandal which made the public furious. They demanded that he resign. After speaking with the Board of Directors, the president resigned and the public was happy. Then, three days later, the Board of Directors hired the ex-president back, as president again! The public was once again furious.&lt;br&gt;&lt;br&gt;This is an example of a meaningless resignation: It happened, but it &lt;i&gt;lacked any significance&lt;/i&gt; (which is the definition of &#039;meaningless&#039; according to Webster&#039;s dictionary), since the Board just re-hired him after three days.&lt;br&gt;&lt;br&gt;&lt;br&gt;Now on to Jesus. Let us consider:&lt;br&gt;&lt;br&gt;1. Jesus was the son of the Biblegod&lt;br&gt;2. Jesus was also a man&lt;br&gt;3. Because he was God, he was perfect and free of sin, as opposed to everyone else, who has been cursed with orginal sin&lt;br&gt;4. Jesus allowed himself to be crucified, so he could suffer all the sins of humanity&lt;br&gt;5. Jesus needed to die to nullify #4&lt;br&gt;&lt;br&gt;That Jesus could be punished for our sins, allowing us to avoid being punished (thanks to Jesus we can go to heaven), is of dubious moral standing. No modern moral system allows someone else to be punished in place of another. It&#039;s an insult to modern justice and morality.&lt;br&gt;&lt;br&gt;That God demanded human sacrifice &lt;i&gt;at all&lt;/i&gt; is also against modern justice and morality.&lt;br&gt;&lt;br&gt;But wait: was the death of Jesus even a sacrifice? Look at the story of the company president above again. In precisely the same way, the death of Jesus is meaningless. The significance of giving up your life is rather diminished when you are in fact not giving it up, but coming back to life three days later.&lt;br&gt;&lt;br&gt;So Jesus didn&#039;t have a meaningful death: He had a bad weekend, faced death &lt;i&gt;knowing he would return(!)&lt;/i&gt;, came back to life, and then went into Eternal Paradise forevermore afterwards. That&#039;s not a sacrifice, that&#039;s a pretty sweet deal!&lt;br&gt;&lt;br&gt;So what did he really give up? Whats the point of giving up your life if you don&#039;t stay dead? Ultimately, &lt;i&gt;nothing was sacrificed.&lt;/i&gt;&lt;br&gt;&lt;br&gt;At this point we have to wonder what the rationale is for the whole existence of Jesus. Did God really need to manifest himself so he could sacrifice himself, in order to satisfy himself so he could then forgive a problem that he created himself?&lt;br&gt;&lt;br&gt;Why didn&#039;t omnipotent Biblegod just forgive mankind, instead of demanding the - meaningless as I have shown - &lt;i&gt;human sacrifice&lt;/i&gt; of an &lt;i&gt;innocent&lt;/i&gt; god-child? It is clear that by devising this plan, God was ready to forgive us &lt;i&gt;anyway.&lt;/i&gt;&lt;br&gt;&lt;br&gt;&lt;b&gt;So you see? The whole Jesus plot line is just remarkably poor writing.&lt;/b&gt; Jesus&#039; sacrificial death wasn&#039;t really a sacrifice, and it wasn&#039;t really death. The only thing meaningful that came out of the story was the Biblegod&#039;s apparent willingness to go against what we all consider to be morally right.&lt;br&gt;&lt;br&gt;You say the death of jesus has significance to me. It does, in a way: I am writing my thesis on how morality is &lt;b&gt;NOT&lt;/b&gt; derived from religion, and how in fact the Abrahamic religions largely present a moral black hole, though we as a culture generally do not try to observe them very hard and point out this fact. I intend to do just that.&lt;/p&gt;
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		<content:encoded><![CDATA[<blockquote>&#8220;But, I think that it&#39;s hard to read the Bible and NOT conclude that God changed his mind MANY times.&#8221;</blockquote>

<p><br /><br />I agree, and additionally I contend that this is a major plot hole.<br /><br />God is all-knowing; the Bible says that he is &#8220;Perfect in Knowledge&#8221; and views everything there is under the heavens (All of that is in Job, I think, probably elsewhere). This all-seeing God has even declared the end from the beginning (thats <a href="http://www.biblegateway.com/passage/?search=Is%2046:9-10&#038;version=NKJV" rel="nofollow">Isiah 46:9-10</a>).<br /><br />However if this is the case, why does God (seemingly) change his mind? In fact, why does god screw up at all? His first humans were able to go behind his back and eat some fruit, so he had to guard some other fruit from them with a sword-wielding angel. (Genesis Ch 3, often titled &#8220;The Fall of Man.&#8221; My favorite chapter in the Bible!) And God got <i>angry</i> when he found out, too. Almost all displays of emotion are quizzical, since if he was omnipotent he should have known precisely what was going to happen, eons before it did! He could have devised a world where Jesus was unnecessary to kill, but he didn&#39;t! Poor planning, God.<br /><br />Really its not poor planning, though. Its just poor writing and poor editing. But I&#39;m not about to blame a handful of ancient sheep herders for their plot-making skills.<br /><br /><br /></p>

<blockquote>&#8220;Upholding the laws and punishing those who do not uphold them are two entirely different things. Perhaps this is what Maxo was talking about.&#8221;</blockquote>

<p><br /><br />Even if one of God&#39;s laws was to punish people for him?<br /><br /><br />Let me clarify on what I mean by Jesus having a meaningless death.<br /><br />First let me offer an example of the language I mean that I hope you will agree with:<br />Let us say that the president of a company was engaged in a scandal which made the public furious. They demanded that he resign. After speaking with the Board of Directors, the president resigned and the public was happy. Then, three days later, the Board of Directors hired the ex-president back, as president again! The public was once again furious.<br /><br />This is an example of a meaningless resignation: It happened, but it <i>lacked any significance</i> (which is the definition of &#39;meaningless&#39; according to Webster&#39;s dictionary), since the Board just re-hired him after three days.<br /><br /><br />Now on to Jesus. Let us consider:<br /><br />1. Jesus was the son of the Biblegod<br />2. Jesus was also a man<br />3. Because he was God, he was perfect and free of sin, as opposed to everyone else, who has been cursed with orginal sin<br />4. Jesus allowed himself to be crucified, so he could suffer all the sins of humanity<br />5. Jesus needed to die to nullify #4<br /><br />That Jesus could be punished for our sins, allowing us to avoid being punished (thanks to Jesus we can go to heaven), is of dubious moral standing. No modern moral system allows someone else to be punished in place of another. It&#39;s an insult to modern justice and morality.<br /><br />That God demanded human sacrifice <i>at all</i> is also against modern justice and morality.<br /><br />But wait: was the death of Jesus even a sacrifice? Look at the story of the company president above again. In precisely the same way, the death of Jesus is meaningless. The significance of giving up your life is rather diminished when you are in fact not giving it up, but coming back to life three days later.<br /><br />So Jesus didn&#39;t have a meaningful death: He had a bad weekend, faced death <i>knowing he would return(!)</i>, came back to life, and then went into Eternal Paradise forevermore afterwards. That&#39;s not a sacrifice, that&#39;s a pretty sweet deal!<br /><br />So what did he really give up? Whats the point of giving up your life if you don&#39;t stay dead? Ultimately, <i>nothing was sacrificed.</i><br /><br />At this point we have to wonder what the rationale is for the whole existence of Jesus. Did God really need to manifest himself so he could sacrifice himself, in order to satisfy himself so he could then forgive a problem that he created himself?<br /><br />Why didn&#39;t omnipotent Biblegod just forgive mankind, instead of demanding the &#8211; meaningless as I have shown &#8211; <i>human sacrifice</i> of an <i>innocent</i> god-child? It is clear that by devising this plan, God was ready to forgive us <i>anyway.</i><br /><br /><b>So you see? The whole Jesus plot line is just remarkably poor writing.</b> Jesus&#39; sacrificial death wasn&#39;t really a sacrifice, and it wasn&#39;t really death. The only thing meaningful that came out of the story was the Biblegod&#39;s apparent willingness to go against what we all consider to be morally right.<br /><br />You say the death of jesus has significance to me. It does, in a way: I am writing my thesis on how morality is <b>NOT</b> derived from religion, and how in fact the Abrahamic religions largely present a moral black hole, though we as a culture generally do not try to observe them very hard and point out this fact. I intend to do just that.</p>]]></content:encoded>
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		<title>By: CarlM</title>
		<link>http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists/comment-page-1#comment-243167</link>
		<dc:creator>CarlM</dc:creator>
		<pubDate>Sun, 30 Aug 2009 08:37:40 +0000</pubDate>
		<guid isPermaLink="false">http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists#comment-243167</guid>
		<description>&lt;p&gt;For some reason it&#039;s not letting me edit that (perhaps because I already replied to it).  Anyway, I mean to say &quot;to destroy MOST OF mankind&quot;.  That was a typo.  I may not be a Biblical scholar, but I know SOME stuff that is in there.&lt;/p&gt;
</description>
		<content:encoded><![CDATA[<p>For some reason it&#39;s not letting me edit that (perhaps because I already replied to it).  Anyway, I mean to say &#8220;to destroy MOST OF mankind&#8221;.  That was a typo.  I may not be a Biblical scholar, but I know SOME stuff that is in there.</p>]]></content:encoded>
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	<item>
		<title>By: CarlM</title>
		<link>http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists/comment-page-1#comment-243162</link>
		<dc:creator>CarlM</dc:creator>
		<pubDate>Sun, 30 Aug 2009 08:33:40 +0000</pubDate>
		<guid isPermaLink="false">http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists#comment-243162</guid>
		<description>&lt;p&gt;PS See what I mean about these narrow paragraphs?  It gets absurd after a while.&lt;/p&gt;
</description>
		<content:encoded><![CDATA[<p>PS See what I mean about these narrow paragraphs?  It gets absurd after a while.</p>]]></content:encoded>
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		<title>By: CarlM</title>
		<link>http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists/comment-page-1#comment-243161</link>
		<dc:creator>CarlM</dc:creator>
		<pubDate>Sun, 30 Aug 2009 08:33:08 +0000</pubDate>
		<guid isPermaLink="false">http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists#comment-243161</guid>
		<description>&lt;p&gt;(1) It&#039;s there now.  I had to write it .. and there was much to say.&lt;br&gt;(2) I have an Apple, so the method for forcing a link to open in a new window is different.  I know what it is, but it seems to me that in a blog, it should be the default to open links in a new window (you want the person to stay in the blog so they can reply or read more or whatever).   Gmail does this .. links in emails open in NEW windows so your position in gmail is unaffected.  I just think that the same rationale applies to blogs.  It&#039;s a user interface nicety.&lt;/p&gt;
</description>
		<content:encoded><![CDATA[<p>(1) It&#39;s there now.  I had to write it .. and there was much to say.<br />(2) I have an Apple, so the method for forcing a link to open in a new window is different.  I know what it is, but it seems to me that in a blog, it should be the default to open links in a new window (you want the person to stay in the blog so they can reply or read more or whatever).   Gmail does this .. links in emails open in NEW windows so your position in gmail is unaffected.  I just think that the same rationale applies to blogs.  It&#39;s a user interface nicety.</p>]]></content:encoded>
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	<item>
		<title>By: CarlM</title>
		<link>http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists/comment-page-1#comment-243164</link>
		<dc:creator>CarlM</dc:creator>
		<pubDate>Sun, 30 Aug 2009 08:27:06 +0000</pubDate>
		<guid isPermaLink="false">http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists#comment-243164</guid>
		<description>&lt;p&gt;So much for being terse.  :)&lt;/p&gt;
</description>
		<content:encoded><![CDATA[<p>So much for being terse.  :)</p>]]></content:encoded>
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	<item>
		<title>By: CarlM</title>
		<link>http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists/comment-page-1#comment-243163</link>
		<dc:creator>CarlM</dc:creator>
		<pubDate>Sun, 30 Aug 2009 08:24:51 +0000</pubDate>
		<guid isPermaLink="false">http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists#comment-243163</guid>
		<description>&lt;p&gt;&quot;However, once out of the promised land (or non-jew), what do these mean, if you believe the bible is true? That its okay to disobey God&#039;s orders once you leave the borders?&quot;&lt;br&gt;&lt;br&gt;Not at all.  The orders aren&#039;t given EXCEPT to MOSES and those who were with him.  It is NOT stated (at least not there) that these are orders to be followed forever.  I see no contradiction in a religious person believing that the passage is an accurate representation of God&#039;s message to MOSES (that is: it being &quot;true&quot;) and their believing that the message was not intended for THEM (the current-day religious person that is).&lt;br&gt;&lt;br&gt;&quot;Is a gay in the promised land is an abomination, and worldly gay is not one? That itself seems quite absurd.&lt;br&gt;It also seems quite absurd to follow this Biblegod and think that you do not have to follow his orders simply because you descended from a different tribe.&quot;&lt;br&gt;&lt;br&gt;I am not the right person to be arguing this, but I&#039;ll point out what I think is a flaw in your logic.  Let me begin with a (human) example to illustrate my point.  It was once illegal in many states for blacks and whites to intermarry (because people found it to be an abomination).  Officers were authorized by those states to arrest those who were in violation of those laws.  Officers in other places were not authorized to do so.  Officers in those original states are NO LONGER authorized to do so.  Laws change.  Even when an act is consistently deemed to be illegal, punishments change.  NONE of this changes the TRUTH that officers were authorized by those states to arrest those who were in violation of those laws.  By analogy, your statement about the &quot;truth&quot; of the Bible is irrelevant.&lt;br&gt;&lt;br&gt;You might argue that MY point is irrelevant because I&#039;m talking about the laws of man which by their very nature are fleeting while YOUR examples deal with the laws of God which by their very nature are eternal.  But, I think that it&#039;s hard to read the Bible and NOT conclude that God changed his mind MANY times.  He placed Adam and Eve in the Garden of Eden and then got upset with them and evicted them.  He lost his temper and flooded the Earth to destroy mankind and then apologized and promised that it wouldn&#039;t happen again and used the rainbow as a symbol of this promise.  &lt;br&gt;&lt;br&gt;&quot;Jesus was all for keeping all of the laws, as he said the believers must uphold every single one. Of course thats ambiguous, because he goes against some of the laws himself, and scoffs at others.&quot;&lt;br&gt;&lt;br&gt;Upholding the laws and punishing those who do not uphold them are two entirely different things.  Perhaps this is what Maxo was talking about.  (Maxo, help me out here.)&lt;br&gt;&lt;br&gt;&quot;Which is just utterly, remarkably curious&lt;em&gt;, since Jesus was a jew and was also supposed to be God. At times in the NT it is as if he is shrugging off his own laws, as if god changed his mind when he sent himself to die&lt;/em&gt;* for the jews.&lt;br&gt;&lt;br&gt;* By curious, I mean there are obvious plot holes in the story being told, and the whole jesus ordeal reeks of not being very well thought-out...&lt;br&gt;&lt;br&gt;** ...which brings me to remark on the related plot hole, that the death of Jesus is actually a rather meaningless one, but this is getting too far off topic&quot;&lt;br&gt;&lt;br&gt;I&#039;m not sure what the plot holes are that you&#039;re talking about.  (Since people tend to put words in my mouth, I will explicitly say that I make no assertions that there are NOT plot holes.)  Even as a non-religious person who doesn&#039;t assert with any certainty that Jesus even existed, I can&#039;t imagine how you can possibly conclude that the death of Jesus is a meaningless one (unless you&#039;re talking only from your perspective).  It seems to me to be undeniable that people find extraordinary significance in it.  To them, it is far from meaningless.  It is a cornerstone of Christianity.  Since the premise of this entire blog piece was that Christians and other religious people sometimes allow their faith to interfere with their thinking in areas in which faith ought not apply, it seems to me that the death of Jesus (as interpreted by Christians) has significance even to YOU and Daniel.&lt;/p&gt;
</description>
		<content:encoded><![CDATA[<p>&#8220;However, once out of the promised land (or non-jew), what do these mean, if you believe the bible is true? That its okay to disobey God&#39;s orders once you leave the borders?&#8221;<br /><br />Not at all.  The orders aren&#39;t given EXCEPT to MOSES and those who were with him.  It is NOT stated (at least not there) that these are orders to be followed forever.  I see no contradiction in a religious person believing that the passage is an accurate representation of God&#39;s message to MOSES (that is: it being &#8220;true&#8221;) and their believing that the message was not intended for THEM (the current-day religious person that is).<br /><br />&#8220;Is a gay in the promised land is an abomination, and worldly gay is not one? That itself seems quite absurd.<br />It also seems quite absurd to follow this Biblegod and think that you do not have to follow his orders simply because you descended from a different tribe.&#8221;<br /><br />I am not the right person to be arguing this, but I&#39;ll point out what I think is a flaw in your logic.  Let me begin with a (human) example to illustrate my point.  It was once illegal in many states for blacks and whites to intermarry (because people found it to be an abomination).  Officers were authorized by those states to arrest those who were in violation of those laws.  Officers in other places were not authorized to do so.  Officers in those original states are NO LONGER authorized to do so.  Laws change.  Even when an act is consistently deemed to be illegal, punishments change.  NONE of this changes the TRUTH that officers were authorized by those states to arrest those who were in violation of those laws.  By analogy, your statement about the &#8220;truth&#8221; of the Bible is irrelevant.<br /><br />You might argue that MY point is irrelevant because I&#39;m talking about the laws of man which by their very nature are fleeting while YOUR examples deal with the laws of God which by their very nature are eternal.  But, I think that it&#39;s hard to read the Bible and NOT conclude that God changed his mind MANY times.  He placed Adam and Eve in the Garden of Eden and then got upset with them and evicted them.  He lost his temper and flooded the Earth to destroy mankind and then apologized and promised that it wouldn&#39;t happen again and used the rainbow as a symbol of this promise.  <br /><br />&#8220;Jesus was all for keeping all of the laws, as he said the believers must uphold every single one. Of course thats ambiguous, because he goes against some of the laws himself, and scoffs at others.&#8221;<br /><br />Upholding the laws and punishing those who do not uphold them are two entirely different things.  Perhaps this is what Maxo was talking about.  (Maxo, help me out here.)<br /><br />&#8220;Which is just utterly, remarkably curious<em>, since Jesus was a jew and was also supposed to be God. At times in the NT it is as if he is shrugging off his own laws, as if god changed his mind when he sent himself to die</em>* for the jews.<br /><br />* By curious, I mean there are obvious plot holes in the story being told, and the whole jesus ordeal reeks of not being very well thought-out&#8230;<br /><br />** &#8230;which brings me to remark on the related plot hole, that the death of Jesus is actually a rather meaningless one, but this is getting too far off topic&#8221;<br /><br />I&#39;m not sure what the plot holes are that you&#39;re talking about.  (Since people tend to put words in my mouth, I will explicitly say that I make no assertions that there are NOT plot holes.)  Even as a non-religious person who doesn&#39;t assert with any certainty that Jesus even existed, I can&#39;t imagine how you can possibly conclude that the death of Jesus is a meaningless one (unless you&#39;re talking only from your perspective).  It seems to me to be undeniable that people find extraordinary significance in it.  To them, it is far from meaningless.  It is a cornerstone of Christianity.  Since the premise of this entire blog piece was that Christians and other religious people sometimes allow their faith to interfere with their thinking in areas in which faith ought not apply, it seems to me that the death of Jesus (as interpreted by Christians) has significance even to YOU and Daniel.</p>]]></content:encoded>
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		<title>By: simonsarris</title>
		<link>http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists/comment-page-1#comment-243160</link>
		<dc:creator>simonsarris</dc:creator>
		<pubDate>Sun, 30 Aug 2009 08:05:46 +0000</pubDate>
		<guid isPermaLink="false">http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists#comment-243160</guid>
		<description>&lt;p&gt;Which reply at the top level? I don&#039;t see any new posts...&lt;br&gt;&lt;br&gt;If it helps, pressing the middle mouse (Scroll wheel) on links will open them in a new tab/window.&lt;/p&gt;
</description>
		<content:encoded><![CDATA[<p>Which reply at the top level? I don&#39;t see any new posts&#8230;<br /><br />If it helps, pressing the middle mouse (Scroll wheel) on links will open them in a new tab/window.</p>]]></content:encoded>
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		<title>By: CarlM</title>
		<link>http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists/comment-page-1#comment-243159</link>
		<dc:creator>CarlM</dc:creator>
		<pubDate>Sun, 30 Aug 2009 07:59:21 +0000</pubDate>
		<guid isPermaLink="false">http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists#comment-243159</guid>
		<description>&lt;p&gt;See my reply at the top level (the limited width here this far into a thread drives me nuts).  Daniel, while I&#039;m griping, if there is a way for you to set links to automatically open in a new window, I&#039;d greatly appreciate you setting that option.  I like to follow links that people provide without (1) leaving the original context and (2) specifically telling my browser to open the link in a new window.  In the context of a blog it seems more natural to default to opening links in a new window.  (One guys gripe.)&lt;/p&gt;
</description>
		<content:encoded><![CDATA[<p>See my reply at the top level (the limited width here this far into a thread drives me nuts).  Daniel, while I&#39;m griping, if there is a way for you to set links to automatically open in a new window, I&#39;d greatly appreciate you setting that option.  I like to follow links that people provide without (1) leaving the original context and (2) specifically telling my browser to open the link in a new window.  In the context of a blog it seems more natural to default to opening links in a new window.  (One guys gripe.)</p>]]></content:encoded>
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		<title>By: simonsarris</title>
		<link>http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists/comment-page-1#comment-243158</link>
		<dc:creator>simonsarris</dc:creator>
		<pubDate>Sun, 30 Aug 2009 07:40:53 +0000</pubDate>
		<guid isPermaLink="false">http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists#comment-243158</guid>
		<description>&lt;p&gt;You raise a good point that God is very well talking to the Jews in the promised land.&lt;br&gt;&lt;br&gt;However, once out of the promised land (or non-jew), what do these mean, if you believe the bible is true? That its okay to disobey God&#039;s orders once you leave the borders?&lt;br&gt;&lt;br&gt;Is a gay in the promised land is an abomination, and worldly gay is not one? That itself seems quite absurd.&lt;br&gt;&lt;br&gt;It also seems quite absurd to follow this Biblegod and think that you do not have to follow his orders simply because you descended from a different tribe.&lt;br&gt;&lt;br&gt;Jesus was all for keeping all of the laws, as he said the believers must uphold every single one. Of course thats ambiguous, because he goes against some of the laws himself, and scoffs at others.&lt;br&gt;&lt;br&gt;Which is just utterly, remarkably curious&lt;em&gt;, since Jesus was a jew and was also &lt;i&gt;supposed to be&lt;/i&gt; God. At times in the NT it is as if he is shrugging off his own laws, as if god changed his mind when he sent himself to die&lt;/em&gt;* for the jews.&lt;br&gt;&lt;br&gt;* By curious, I mean there are obvious plot holes in the story being told, and the whole jesus ordeal reeks of not being very well thought-out...&lt;br&gt;&lt;br&gt;** ...which brings me to remark on the related plot hole, that the death of Jesus is actually a rather meaningless one, but this is getting too far off topic&lt;/p&gt;
</description>
		<content:encoded><![CDATA[<p>You raise a good point that God is very well talking to the Jews in the promised land.<br /><br />However, once out of the promised land (or non-jew), what do these mean, if you believe the bible is true? That its okay to disobey God&#39;s orders once you leave the borders?<br /><br />Is a gay in the promised land is an abomination, and worldly gay is not one? That itself seems quite absurd.<br /><br />It also seems quite absurd to follow this Biblegod and think that you do not have to follow his orders simply because you descended from a different tribe.<br /><br />Jesus was all for keeping all of the laws, as he said the believers must uphold every single one. Of course thats ambiguous, because he goes against some of the laws himself, and scoffs at others.<br /><br />Which is just utterly, remarkably curious<em>, since Jesus was a jew and was also <i>supposed to be</i> God. At times in the NT it is as if he is shrugging off his own laws, as if god changed his mind when he sent himself to die</em>* for the jews.<br /><br />* By curious, I mean there are obvious plot holes in the story being told, and the whole jesus ordeal reeks of not being very well thought-out&#8230;<br /><br />** &#8230;which brings me to remark on the related plot hole, that the death of Jesus is actually a rather meaningless one, but this is getting too far off topic</p>]]></content:encoded>
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		<title>By: CarlM</title>
		<link>http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists/comment-page-1#comment-243157</link>
		<dc:creator>CarlM</dc:creator>
		<pubDate>Sun, 30 Aug 2009 07:21:17 +0000</pubDate>
		<guid isPermaLink="false">http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists#comment-243157</guid>
		<description>&lt;p&gt;Thanks for the link to Lev 20.  I took your advice and read it (in a couple of versions).  Let me quote Lev 20:22 completely:&lt;br&gt;&lt;br&gt;&quot;You shall therefore keep all My statutes and all My judgments, and perform them, that the land where I am bringing you to dwell may not vomit you out.&quot;&lt;br&gt;&lt;br&gt;It does seem to be pretty unambiguous as to who is to do the stoning.  And, you&#039;re right, it seems clear that the message was NOT that God would impose the punishment but that MOSES and his people were to do so.  SPECIFICALLY, THESE PEOPLE were to do so in order &quot;that the land where I am bringing you to dwell may not vomit you out.&quot;  It does not say that this was an order to be carried out by all Jews for all eternity (at the very least, it seems not to apply to anyone who doesn&#039;t dwell [or doesn&#039;t intend to dwell] in the promised land).  You may have a different reading, but I think that my reading follows the text rather carefully.  (I am honestly astonished that this is what the text says, since it seems so clear to me that the interpretation I&#039;ve suggested fits the text PRECISELY without the need to make any special assumptions.)&lt;br&gt;&lt;br&gt;In any case, as I said before, there seems to me to be little in the Bible that is unambiguous.  Further, Matthew 7:1+ says &quot;Judge not, that ye be not judged.&quot;  This is one of the New Testament quotes that I was talking about, but (again) I am NOT a biblical scholar (nor am I a follower of biblical teachings).  I just find it ironic when nonbelievers act as if the Bible is unambiguous when the fact that so many religious people have different interpretations makes it quite clear that it is not.  Indeed, many religious people -including the most devout- find the Bible to be filled with ambiguities, and these people struggle to interpret many of its passages.&lt;/p&gt;
</description>
		<content:encoded><![CDATA[<p>Thanks for the link to Lev 20.  I took your advice and read it (in a couple of versions).  Let me quote Lev 20:22 completely:<br /><br />&#8220;You shall therefore keep all My statutes and all My judgments, and perform them, that the land where I am bringing you to dwell may not vomit you out.&#8221;<br /><br />It does seem to be pretty unambiguous as to who is to do the stoning.  And, you&#39;re right, it seems clear that the message was NOT that God would impose the punishment but that MOSES and his people were to do so.  SPECIFICALLY, THESE PEOPLE were to do so in order &#8220;that the land where I am bringing you to dwell may not vomit you out.&#8221;  It does not say that this was an order to be carried out by all Jews for all eternity (at the very least, it seems not to apply to anyone who doesn&#39;t dwell [or doesn&#39;t intend to dwell] in the promised land).  You may have a different reading, but I think that my reading follows the text rather carefully.  (I am honestly astonished that this is what the text says, since it seems so clear to me that the interpretation I&#39;ve suggested fits the text PRECISELY without the need to make any special assumptions.)<br /><br />In any case, as I said before, there seems to me to be little in the Bible that is unambiguous.  Further, Matthew 7:1+ says &#8220;Judge not, that ye be not judged.&#8221;  This is one of the New Testament quotes that I was talking about, but (again) I am NOT a biblical scholar (nor am I a follower of biblical teachings).  I just find it ironic when nonbelievers act as if the Bible is unambiguous when the fact that so many religious people have different interpretations makes it quite clear that it is not.  Indeed, many religious people -including the most devout- find the Bible to be filled with ambiguities, and these people struggle to interpret many of its passages.</p>]]></content:encoded>
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		<title>By: simonsarris</title>
		<link>http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists/comment-page-1#comment-243155</link>
		<dc:creator>simonsarris</dc:creator>
		<pubDate>Sun, 30 Aug 2009 06:36:35 +0000</pubDate>
		<guid isPermaLink="false">http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists#comment-243155</guid>
		<description>&lt;p&gt;The chapter in question very specifically states that the people of the land (not God) are to put the offenders to death with stones. It also repeats a few times that the people must carry out &lt;i&gt;all&lt;/i&gt; of God&#039;s laws.&lt;br&gt;&lt;br&gt;In Lev 20:13 it states: &lt;b&gt;If a man lies with a male as he lies with a woman, both of them have committed an abomination. They shall surely be put to death. Their blood shall be upon them.&lt;/b&gt;&lt;br&gt;&lt;br&gt;The chapter goes on to describe some other offenses punishable by death, and the offense of seeing your sister naked (which are punishable by excommunication)&lt;br&gt;&lt;br&gt;Lev 20:22 says &lt;b&gt;‘You shall therefore keep all My statutes and all My judgments, and perform them&lt;/b&gt;&lt;br&gt;&lt;br&gt;Which is pretty unambiguous as to who is supposed to do the stoning, and if we are supposed to keep all of the laws, or just some.&lt;br&gt;&lt;br&gt;For context, you can read all of Lev 20 &lt;a href=&quot;http://www.biblegateway.com/passage/?search=Leviticus+20&amp;version=NKJV&quot; rel=&quot;nofollow&quot;&gt;here.&lt;/a&gt;&lt;/p&gt;
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		<content:encoded><![CDATA[<p>The chapter in question very specifically states that the people of the land (not God) are to put the offenders to death with stones. It also repeats a few times that the people must carry out <i>all</i> of God&#39;s laws.<br /><br />In Lev 20:13 it states: <b>If a man lies with a male as he lies with a woman, both of them have committed an abomination. They shall surely be put to death. Their blood shall be upon them.</b><br /><br />The chapter goes on to describe some other offenses punishable by death, and the offense of seeing your sister naked (which are punishable by excommunication)<br /><br />Lev 20:22 says <b>‘You shall therefore keep all My statutes and all My judgments, and perform them</b><br /><br />Which is pretty unambiguous as to who is supposed to do the stoning, and if we are supposed to keep all of the laws, or just some.<br /><br />For context, you can read all of Lev 20 <a href="http://www.biblegateway.com/passage/?search=Leviticus+20&#038;version=NKJV" rel="nofollow">here.</a></p>]]></content:encoded>
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		<title>By: CarlM</title>
		<link>http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists/comment-page-1#comment-243154</link>
		<dc:creator>CarlM</dc:creator>
		<pubDate>Sun, 30 Aug 2009 05:57:59 +0000</pubDate>
		<guid isPermaLink="false">http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists#comment-243154</guid>
		<description>&lt;p&gt;I&#039;m not a Biblical expert, but there seems to be little in the Bible that is unambiguous.  In any case, even if we accept that the Bible unambiguously condemns homosexuals, it isn&#039;t clear to me that the line &quot;If a man lies with a male as with a women, both of them shall be put to death for their abominable deed; they have forfeited their lives&quot; says that they shall be put to death by MEN.  I&#039;m sure that you Biblical scholars can find a passage (there&#039;s at least one) where it says that it is NOT up to men to impose God&#039;s judgement on other men.  I seem to remember something that fairly explicitly (and fairly unambiguously) implies that imposing God&#039;s punishment is GOD&#039;S job, and not that of man.  I also seem to remember something that fairly explicitly (and fairly unambiguously) implies that ALL sins can be forgiven if some condition or another is fulfilled (I&#039;ll let you scholars track this down).&lt;br&gt;&lt;br&gt;It may be that THIS is the sort of thing that Maxo was talking about, Simon, rather than &quot;turn the other cheek&quot; (but I won&#039;t speak for Maxo).&lt;/p&gt;
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		<content:encoded><![CDATA[<p>I&#39;m not a Biblical expert, but there seems to be little in the Bible that is unambiguous.  In any case, even if we accept that the Bible unambiguously condemns homosexuals, it isn&#39;t clear to me that the line &#8220;If a man lies with a male as with a women, both of them shall be put to death for their abominable deed; they have forfeited their lives&#8221; says that they shall be put to death by MEN.  I&#39;m sure that you Biblical scholars can find a passage (there&#39;s at least one) where it says that it is NOT up to men to impose God&#39;s judgement on other men.  I seem to remember something that fairly explicitly (and fairly unambiguously) implies that imposing God&#39;s punishment is GOD&#39;S job, and not that of man.  I also seem to remember something that fairly explicitly (and fairly unambiguously) implies that ALL sins can be forgiven if some condition or another is fulfilled (I&#39;ll let you scholars track this down).<br /><br />It may be that THIS is the sort of thing that Maxo was talking about, Simon, rather than &#8220;turn the other cheek&#8221; (but I won&#39;t speak for Maxo).</p>]]></content:encoded>
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		<title>By: CarlM</title>
		<link>http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists/comment-page-1#comment-243153</link>
		<dc:creator>CarlM</dc:creator>
		<pubDate>Sun, 30 Aug 2009 05:46:22 +0000</pubDate>
		<guid isPermaLink="false">http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists#comment-243153</guid>
		<description>&lt;p&gt;It wasn&#039;t illegal to do the research.  Period.  No Federal funding could be awarded for such projects.  So, if someone diverted such funding into such a project, it is true that it would be illegal .. but it would be illegal to divert federal funding from ANY research project into one that wasn&#039;t covered in the terms of the original grant.  The illegality doesn&#039;t have anything directly to do with the fact that it was stem cell research.&lt;br&gt;&lt;br&gt;You&#039;re right, I didn&#039;t read carefully what Daniel wrote (even the bit I copied and pasted), but it&#039;s a REAL stretch of vocabulary to use the term &quot;illegal&quot; in this context.&lt;/p&gt;
</description>
		<content:encoded><![CDATA[<p>It wasn&#39;t illegal to do the research.  Period.  No Federal funding could be awarded for such projects.  So, if someone diverted such funding into such a project, it is true that it would be illegal .. but it would be illegal to divert federal funding from ANY research project into one that wasn&#39;t covered in the terms of the original grant.  The illegality doesn&#39;t have anything directly to do with the fact that it was stem cell research.<br /><br />You&#39;re right, I didn&#39;t read carefully what Daniel wrote (even the bit I copied and pasted), but it&#39;s a REAL stretch of vocabulary to use the term &#8220;illegal&#8221; in this context.</p>]]></content:encoded>
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		<title>By: CarlM</title>
		<link>http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists/comment-page-1#comment-243152</link>
		<dc:creator>CarlM</dc:creator>
		<pubDate>Sun, 30 Aug 2009 05:41:10 +0000</pubDate>
		<guid isPermaLink="false">http://danielmiessler.com/blog/a-wake-up-call-for-moderate-religion-apologists#comment-243152</guid>
		<description>&lt;p&gt;I share the concern.  (I thought that was clear from what I&#039;ve written.)  Indeed, I agree with what you&#039;ve written here: &quot;TOO OFTEN religious thinking does poison debate.&quot; The argument I had with Daniel (and with your earlier attempt to restate what Daniel said) is that he (and you) used an absolute statement when one wasn&#039;t warranted.  That was the extent of my gripe.  (I&#039;m trying to get Daniel to be more careful in how he constructs arguments.  He&#039;s improving enormously, but still lets his conclusions guide his arguments sometimes.)&lt;/p&gt;
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		<content:encoded><![CDATA[<p>I share the concern.  (I thought that was clear from what I&#39;ve written.)  Indeed, I agree with what you&#39;ve written here: &#8220;TOO OFTEN religious thinking does poison debate.&#8221; The argument I had with Daniel (and with your earlier attempt to restate what Daniel said) is that he (and you) used an absolute statement when one wasn&#39;t warranted.  That was the extent of my gripe.  (I&#39;m trying to get Daniel to be more careful in how he constructs arguments.  He&#39;s improving enormously, but still lets his conclusions guide his arguments sometimes.)</p>]]></content:encoded>
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